THE PEPER FAMILY

In 2019, Michelle Peper was called to teach early morning seminary in her hometown just north of Spokane, WA. Colville is a small town of about 5,000 mostly conservative residents, and Michelle’s class included 20 high schoolers, one being her youngest daughter, Madi – then 15. Almost immediately after receiving the calling, Michelle felt impressed that it would be important for her to ensure that any LGBTQ youth in her class felt loved and included. Just as she had a few years prior when the Black Lives Matter movement initially surged and Michelle felt compelled to dig into resources that shared human experiences different from her own, Michelle likewise felt it was time to learn about the LGBTQ community to better support them. As such, she dove into resources including Richard Ostler’s Listen, Learn and Love podcast and book, as well as the podcasts Questions from the Closet, Beyond the Block, and Called to Queer. Michelle committed herself to making her classroom a safe space. Both she and her husband Bob also stumbled upon Lift and Love, from whose online store they bought rainbow pins and began wearing them to church, signifying to all they were a safe space.

Michelle says, “My quest to listen, learn and love this community was powerful and I was all in. I was so vested in loving them that I started thinking there must be a more personal reason God had guided me on this journey.” Michelle and husband Bob’s two oldest children (Delaney – almost 30, and Riley – now 32) had both already married and she felt confident that Madi, who ended up being in her seminary class all three years, was also straight. Michelle thought, “Maybe one of my grandchildren would be? All I knew was that I had received a powerful witness that LGBTQ people were treasured children of our Heavenly Parents and I didn't doubt that.”

One morning in December of 2021, as Michelle was cleaning up the classroom and preparing to head home, she noticed all the students had left but one. Madi had stayed back and was just watching her mom scurry around. A senior with just six months left before graduation, Madi finally stepped in front of Michelle and said, “Mom, I need to tell you something… I think I might be gay.”

Thinking back on her youngest daughter’s affinity for all things ballet, girly girl, and pink since the time she was a toddler, Michelle says she could point to none of the stereotypical clues or signs her daughter might be lesbian. This was not the coming out Michelle had expected, but as she shared in an Instagram post, “Because I was already prepared to love and accept her, the conversation was fairly easy and quite beautiful. We both shed a couple of tears, but I think they were tears of joy more than anything. The spirit filled that classroom and we both felt peace and love. My husband and I fully embraced her from the second she came out, as did her older siblings. Nothing in our family has changed in any way. Our family is still intact, and each member feels honored, respected, and whole.”

Michelle appreciated the promptings that prepared her for that moment; they reminded her God is in the details. That Christmas season, after Madi shared her news, Michelle fondly remembers her joining Bob and Michelle on the couch to watch the new Christmas comedy, “The Happiest Season” (which features a gay couple), and together the three of them laughed and bonded over a story line they could now relate to.

The Pepers are grateful Madi (now 18) sidestepped internalized shame and trauma and experienced a soft landing when she came out, both at home and at her high school where there was a very accepting LGBTQ community. Michelle loves that, “She has been able to live a healthy, normal, adolescent life. She never had to hide in the closet or be ashamed, which is what I want for every LGBTQ kid.” Madi started dating girls her senior year, and found with her newly announced orientation, her parents became open to the idea of coed sleepovers, but Michelle joked that the ones with girls had to stop. 

Madi graduated at age 17, then took a gap year in which she headed off to Santaquin, UT to live with her older sister and her husband and work as an electrician’s apprentice until the Deer Valley ski resort opened, which is where she now works as a ski instructor. “She is living her best life, thriving. She has a group of about ten friends she hangs out with, and she’s out and proud and doesn’t hide. She also doesn’t wear all the pink, frilly tutus anymore,” Michelle laughs. Madi will begin her college studies in the fall at the University of Utah with an academic scholarship.

Soon after Madi came out, she opted to step back from attending church besides the one Sunday a month she was asked to play the organ for her ward’s sacrament meetings, which she still “sweetly agreed to do.” Pivotal in that decision for the family was a December 2021 Sunday School lesson on the Proclamation, in which Bob and Michelle took Madi to the adult Sunday School class with them, fearing the youth one might prove uncomfortable. It turns out the adult class stirred up a buzz of its own as the teacher spared no punches in making it clear she felt that gay people were “an attack on the family.” While the Pepers had pre-planned to stay quiet throughout the meeting, Michelle found herself shaking while Madi cried quietly next to her in her seat, and Bob was unable to resist going head to head several times with the teacher. “It got ugly real fast; it was so awkward and uncomfortable.”

That was the last time the Pepers attended Sunday School in their ward. Soon after, Michelle also replaced Relief Society for self-study via podcasts or reading the lesson on her own, realizing that she couldn’t sit through some lessons given by and for orthodox members without feeling that if she expressed her own thoughts she’d be upsetting everyone, which was not her intent at church. A former Relief Society, Young Women’s and Stake Primary president, Michelle now solely attends Sacrament meeting to be with Bob, who serves as the stake executive secretary. She is now ready to be more open about the spiritual journey she’s been on, as she’s decoupled all she’s been taught with certain aspects of church history and policy agitating her conscience. In a ward that for so many years she was extremely active in leadership roles, Michelle now laughs that she feels like “the project,” as well-meaning people invite her to church-centric activities that she doesn’t really feel like attending. “People know we’re not ‘all in,’ and surmise that we’re probably ‘lazy learners’ and ‘lost to the world’.” 

In this new phase of life as empty nesters who are also preparing to transition from the business they’ve owned for 25 years, Michelle is carefully considering her next chapter as she faces a “new freedom.” She’s grateful for a coed “clandestine book club” she and Bob have joined with like-minded friends from their ward, many who are in leadership and some who have stepped away. All in that group know Madi is gay and are supportive, though Michelle says they haven’t exactly told their whole ward yet. While her bishop and Relief Society president know and are kind, Michelle has faced open criticism from other local leaders who have commented or otherwise shown opposition to her Facebook or Instagram posts (@edge_of_inside_lds) that support LGBTQ. But Michelle says, “I would never let an institution let me know how to love my kid.” Bob, who recently served as bishop, has also faced criticism for his open support of the LGBTQ community. 

Michelle said in her last year as a seminary teacher she began to feel a bit like a fraud, knowing she was bound to a manual that she felt was heavy on temple marriage and transactional living and allowed no room for her to share some of her more nuanced developing beliefs. She decided to accept a new calling, working at the call center for The Trevor Project (a hotline for suicidal LGBTQ youth). Michelle completed the 40-hour training, and now fulfills her shift each week as a digital counselor on chat and text. She admits the work can be emotionally draining, as she frequently chats with youth for whom suicide feels imminent, and she stays online with them until she can guide them to safety. She used to work the night shift, but afterwards found she couldn’t sleep, feeling fury over the callers’ struggles, so now she works in the afternoons. Before each shift, she prays: “Please guide me, tell me what to say. I need Him, we need Him. He loves those kids.” 

In her deconstruction, Michelle admits there was a period she wasn’t sure anymore about God, but she built that belief back and now feels guided and inspired in her advocacy. “Sometimes when I finish a post, I feel that all this transitioning going on is intentional. I’m grateful.”

Upon reflection, Michelle says, “I may be frustrated with many things about the LDS Church, but I credit the Church with giving me many good things, including teaching me how to receive and embrace personal revelation. I will never doubt that the Lord’s guiding hand is in my life.”

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