THE BARNARD-CROSLAND FAMILY

This is the story of two “Mormon” girls who were raised in “typical Mormon families.” Rachel was born the youngest of five kids and church was a constant growing up, no matter where they lived. After residing in Texas, Virginia, and Hong Kong, her family moved to Provo when Rachel was in the tenth grade. Upon finishing high school, she attended the University of Utah where she earned a communications degree, excited about the prospect of working in marketing and advertising. She got married during her junior year of college to a man. Feeling pretty clear that the gospel checklist was her road to happiness, Rachel “pursued the path she was supposed to without questioning,” and now says her mind never let her think anything else was an option…

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JAVIER AGUILAR

Tomorrow, Javier Aguilar turns 24. He’ll celebrate in Allen, Texas where he is currently working for a light installation company while taking a break from his studies at BYU Provo. He’s a long way from Mexico City, where he was born and raised, but not too far from his parents who moved the family to Texas while he was on a mission. While within their physical proximity, emotionally, family life is a struggle for Javier, whose parents would rather deny the fact that he identifies as bisexual, with his leanings more toward men…

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TEGAN (Z) BLANCHARD

Ever since a young age, Tegan said he felt “an inherent, extreme closeness to God in a way that isn’t entirely normal.” Now defining God as Them/his Heavenly Parents, Tegan remembers playing on his bed at age five and talking to God as if They were right there with him. He also felt very aware of himself and the way he’s built. With a high propensity to love others, Tegan always loved love—from romcom movies to having at least three different crushes on girls in elementary school, when that seemed to be the thing to do. 

As puberty ensued, Tegan began to notice he felt something much more profound for people of his same sex. At age 12, he told his bishop he was attracted to boys. The bishop responded that it was probably just hormones, that things would change and he’d be fine. Tegan says, “Even though that was not a helpful response, I’m not angry at him at all. I couldn’t have expected him to react in the best of ways given the lack of experience he probably had.” Tegan felt he needed to tell his parents, who he says were not homophobic, but not necessarily educated on the topic either. He still spent about five years having moments of pacing outside their room to drum up the courage. During that process, he’d stare into their large mirror and think about how they saw some of him, but not all of him…

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THE PRATT FAMILY

Dan and Terri Pratt of Peoria, AZ experienced their first “what if” trajectory after their oldest of six children entered high school. As Brigham bean to struggle emotionally to the extent he battled suicidal ideation and received a misdiagnosis of borderline personality disorder, the Pratts began to question it all. The worry of “What if he doesn’t go on a mission?” took a backseat to “What if he tries to take his own life?”...

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ANONYMOUS

M* drives across state lines to seek the healthcare for her preteen daughter that has improved her sense of well-being. She tells very few people where she is going, as few seem to understand. But a nearby state allows a puberty blocker shot that’s recently been banned for minors under 18 in M’s home state. It’s a shot that has been widely given without major concerns for decades to patients with early onset puberty, until the politicking of the trans community dominated airwaves and stigmatized it as “unsafe.” It’s a shot that can help prevent the further need for medication for trans individuals if timed right, which is why the trans-affirming medical community prioritizes its use in younger patients on the verge of puberty. But this process requires a parent and a medical team to trust the intuition and identity of a patient who is still a child.

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THE AUSTON FAMILY STORY

Darice and husband Darryl lead with love, and prioritize making their home a safe space for their girls (Bazel—20, Scout—17, Harper—15, and Sawyer—11) and all who enter there. With a professional background in communications and PR, Darice delights in connecting with people. When it comes to her passion of creating affirming environments for kids like her own, Darice is a pioneer armed with resources and personal experience, who works diligently to make her area of Colorado a more inclusive space.  

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BLAIRE OSTLER

As a ninth-generation descendant of Mormon pioneer stock, notable author and philosopher Blaire Ostler says, “For me, Mormonism is not just a religion, but part of my culture and identity--it’s almost an ethnicity. It’s how I think and see the world. I joke I couldn’t not be Mormon, even if I didn’t want to be—even my rejection of some parts of it is so Mormon.” Equally, Blaire is bisexual and intersex and identifies as queer, saying, “That’s also always been a part of me; it’s how I see the world and navigate life.” Her landmark book, Queer Mormon Theology (published in ’21 by By Common Consent Press), chronicles the juxtaposition of these unique traits that cast people like her in the margins of most circles. But while Blaire was told these two identities couldn’t coexist together, she absolutely knew both existed inside of her. “As one can imagine, having a conflicting view of self can tear at you.”

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